increasingly, while sitting at restaurants waiting for my food, especially when I’m sitting outside in the cold, I finely sharpen a hatred of the very existence of “to go” orders and the people who place them, places that take them, and the various services and go-betweens who enable them.
everyone else is mad about qr code menus, but I get even madder about this.
when I make a to go order myself, I’m a very special boy and would like my food please and thank you.










































![Annotation in Hollander’s Inferno translation (https://archive.org/details/dante-dantes-the-divine-comedy-the-inferno-2012-dante-alighieri-robert-hollander-jean-hollander/page/n603/mode/2up) cropped to the note for lines 34-36, which says:34-36. For the history of the interpretation of this tercet, nowgenerally understood to indicate the presence in the "ante-inferno," orvestibule of hell, of the neutrals, those who never took a side, seeMazzoni (Mazz. 1967.1), pp. 355-67. And, for the existence of exactlysuch a "vestibule" in hell in the apocryphal Visio Pauli, describing St.Paul's descent to the netherworld, see Silverstein (Silv.1937.1). InPaul's vision (for the most recent text see Silv. 1997.1) there is a riverof flame separating "those who were neither hot nor cold" (Revelation3:15-16) from the other sinners. [return to English / Italian]](/.11ty/image/?src=content%2Fmastodon%2F2025%2F06%2F14%2F114682436859760655.png&width=1140&format=png&via=transform)
![Annotation in Hollander’s Inferno translation (https://archive.org/details/dante-dantes-the-divine-comedy-the-inferno-2012-dante-alighieri-robert-hollander-jean-hollander/page/n605/mode/2up) cropped to the note for lines 52-57, which says:52-57. Dante's essential technique for indicating the crucial moralfailures of his various groups of sinners is here before us for the firsttime. The neutrals, who never took a side, are portrayed as anorganized crowd following a banner: exactly what they were not inlife (e.g., the neutral angels who neither rebelled directly against Godnor stood with Him, but who kept to one side). And in this respect theneutrals are punished by being forced to assume a pose antithetic tothat which they struck in life. At the same time, the banner that theyfollow is the very essence of indeterminacy. Not only is there noidentifying sign on it, it is not held in the anchoring hand of anystandard-bearer; it is a parody of the standard raised before a body ofmen who follow a leader. Elsewhere we will encounter other suchsymbolic artifacts. In Dante's hell the punishment of sin involves theapplication of opposites and similarities. This form of just retributionis what Dante will later refer to as the contrapasso (Inf. XXVIII.142).[return to English / Italian]](/.11ty/image/?src=content%2Fmastodon%2F2025%2F06%2F14%2F114682437218051784.png&width=1132&format=png&via=transform)































![photograph of the pulgas temple, a (pasting from wikipedia) a circle of fluted Corinthian columns surmounted by a large masonry ring bearing the inscription "I give waters in the wilderness and rivers in the desert, to give drink to my people" [from Isaiah 43:20]. There is a reflecting pool lined with cypress trees.](/.11ty/image/?src=content%2Fmastodon%2F2025%2F05%2F12%2F114492717867858438.jpeg&width=2494&format=jpeg&via=transform)









































